1.
The early church believed that celebrating the
Annunciation/Incarnation fit perfectly within the Lenten celebration
of sacrifice and mortification. The
Catholic Encyclopedia states: “Although in olden times most of
the churches kept no feast in Lent, the Greek Church in the Trullan
Synod (in 692; can. 52) made an exception in favour of the
Annunciation.” Although I admit that it is possible to arrive at
other possible interpretations, I do not see how it would be
possible to maintain the position that the early church believed the
celebration of the Annunciation and Incarnation interfered with the
Lenten celebration or was somehow liturgically unacceptable or
incompatible with this season of self sacrifice.
2.
John 2:4-5
“And Jesus said to her, ‘O woman, what have you to do with me? My
hour has not yet come.’ His mother said to the servants, ‘Do
whatever he tells you.’ ”
3.
Personally, I find little consolation in those overly sweet
meditations that say how Jesus and Mary stared into each other’s
eyes and how they happily drew consolation from one another. Jesus
was going to His death, a very real death. No son wants to see his
mother suffer and cry. And no mother is going to find earthly
consolation with the prospect of her only son going to his death.
To white wash His and her suffering is unrealistic and in my opinion
unwise.