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		Proof that Catholics clearly teach
 to 
		worship only God and
 not to worship Mary
 
		The Catholic Church clearly proclaims that God alone is to be 
		worshipped, that is, He alone is to be given the highest form of honor, 
		adoration, or in Latin “latria.”  This is proclaimed in the liturgy at Mass as well as stated in the Catechism of the Catholic Church.  
		The Saints such as Mary are given a lesser and completely subordinate 
		form of honor.  See Mary’s Role below 
		  
		Proof #1 : Mass - Biblical QuotationsProof #2 :
		Catechism of the Catholic Church - The 10 
		Commandments
 Explanation of : Mary’s Role
 
		  
 
		 
		  
		The Mass - Biblical Quotations 
		Every Catholic reiterates this belief every Sunday when he prays the 
		Gloria at Mass.  We proclaim that we adore God the Father and Jesus 
		Christ who “alone is the Most High” with 
		the Holy Spirit.  We worship only the Three Persons of the Blessed 
		Trinity. There are several Biblical passages from both 
		the Old and the New Testament which teach this fundamental truth to 
		worship God and only God.  These are proclaimed on a regular basis 
		throughout the year at Mass.   There is a three year cycle of readings, Year A, 
		Year B, and Year C which repeat continually.  The readings are assigned 
		as follows such that this teaching is repeated every year without fail. 
		Matthew 4:10“At this, Jesus said to him,
 ‘Get away, Satan! It is written:
 “The Lord, your God, shall you worship and him 
		alone shall you serve.”’”
 Year A First Sunday of Lent
 
		Exodus 20:1-3“Then God delivered all these commandments: “I, 
		the LORD, am your God, who brought you out of the land of Egypt, 
		that place of slavery.  You shall not have 
		other gods besides me.”
 Year B Third Sunday of Lent
 
		Luke 4:8“Jesus said to him in reply,  ‘It is written:
 “You shall worship the Lord, your God,
 and him alone shall you serve.”’”
 Year C First Sunday of Lent
 
 
   Catechism of the Catholic Church (CCC) The Catechism of the Catholic Church (CCC) is 
		the sure norm of Catholic teaching.  One whole section, Part 3, is based 
		on the
		
		10 Commandments. The
		
		first commandment clearly states that adoration goes to God alone.  Paragraphs of CCC2112
 The first commandment condemns polytheism. It requires man 
		neither to believe in, nor to venerate, other divinities than the one 
		true God. Scripture constantly recalls this rejection of "idols …
 2113Idolatry not only refers to false pagan worship. It remains a constant 
		temptation to faith. Idolatry consists in divinizing what is not God. 
		Man commits idolatry whenever he honors and reveres a creature in place 
		of God … Many martyrs died for not adoring “the Beast” refusing even to 
		simulate such worship. Idolatry rejects the unique Lordship of God; it 
		is therefore incompatible with communion with God.
 CCC at
		
		Vatican website 
   
		These Secondary Verses are also proclaimed as follows 
		Matthew 6:24“No one can serve two masters. He will 
		either hate one and love the other, or be devoted to one and despise the 
		other. You cannot serve God and mammon.”
 Year A Eighth Sunday of Ordinary Time
 
		Luke 16:13“No servant can serve two masters. He 
		will either hate one and love the other, or be devoted to one and 
		despise the other. You cannot serve God and mammon.”
 Year C Twenty-Fifth Sunday of Ordinary Time
 
		Mark 12:32“And the scribe said unto him, Well, Master, thou hast said the truth: 
		for there is one God; and there is
		none other but he”
 Year B Thirty-First Sunday of Ordinary Time
 
		
		Psalm 81:9Isaiah  45: 6b-8, 18, 
		21b-25“There must be no foreign god among you;
 you must  not worship an alien god.”
 Year B Ninth Sunday of Ordinary Time, Responsorial Psalm
 (6-7) “I am the LORD, there is no other;
 I form the light, and create the darkness,
 (21) “Was it not I, the LORD,
 besides whom there is no other God?
 There is no just and saving God but me.
 (23-24) “To me every knee shall bend;
 by me every tongue shall swear,
 Saying, “Only in the LORD
 are just deeds and power.”
 Wednesday of the Third Week of Advent Reading 1
 (Even Years - December 2009, and every other year after that)
 
 
 
		
		Mary’s Role 
		The 
		highest form of honor, adoration (Latin “latria”) is given to God alone. 
		The Catholic Church has always, and will always teach this.  For 
		example, the Catholic Church refuted the
		Collyridians in the fourth century because they did adore Mary. 
		If 
		someone professes to give this highest honor to Mary, they sadly cannot 
		become a Catholic until they repent of this most serious error.  If a 
		Catholic falls into this most serious error, despite the Catholic 
		Church’s strict prohibition against it, he must fully repent before he 
		can enter into heaven.   
		
		There are lesser forms of honor that God requires us to give to others.  
		He commands us to honor our parents in Matthew 19:19.  The Catholic 
		Church uses the Latin term “dulia” to distinguish this lesser form of 
		honor from the highest honor which is given to God alone, “latria,” or 
		adoration. 
		
		Mary has a special role among the Saints so the special honor given to 
		her is called “hyperdulia”  (hyper + dulia = more of the same.)  The 
		honor given to Mary is greater in degree, but it still is of the same 
		kind as that given to the other saints.  Because Mary is a finite 
		creature who was saved by Jesus Christ the type of honor given to her is 
		fundamentally different than the type of honor, “latria,” that is owed 
		to the infinite Creator. 
		
		When interpreting the various titles and
		prayers to 
		Mary they must always be interpreted within the context of the 
		more fundamental teachings of the Catholic Church about Jesus Christ. 
		
		Vatican II,  Lumen Gentium, paragraphs 60 and 62
		 
			
			
			“Mary’s function as mother 
			of men in no way obscures or
			diminishes this unique 
			mediation of Christ, 
			but rather shows its power. But the Blessed Virgin’s salutary 
			influence on men originates not in any inner necessity but in the 
			disposition of God. It flows forth from the superabundance of the 
			merits of Christ, rests on 
			his mediation, depends entirely on it and draws all its power from 
			it. It does not hinder in any way the immediate union of the 
			faithful with Christ but on the contrary fosters it. … 
			
			“Therefore the Blessed Virgin is invoked by the Church under the 
			titles of Advocate, Auxiliatrix, Adjutrix, and Mediatrix. This, 
			however, is to be so understood that 
			it neither takes away from nor adds anything to the dignity and 
			efficaciousness of Christ the one Mediator. 
			
			“For no creature could ever 
			be counted as equal with the Incarnate Word and Redeemer. 
			Just as the priesthood of Christ is shared in various ways both by 
			the ministers and by the faithful, and as the
			one goodness of God 
			is really communicated in different ways to His creatures, so also 
			the unique mediation of the 
			Redeemer does not exclude but rather gives rise to a manifold 
			cooperation which is but a sharing in this one source.”    
			Also see CCC 970   
   Also please consider reading To Pray - A 
		definition. Does it mean to worship ?  
		Why Pray to 
		Mary Why Go 
		to Mary ?Going Directly to God ...
 
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